To the world, he was the
giant, the visionary leader whose decades of struggle defined
our democracy. To me, he was the unwavering mentor and the quiet defender
of the JM Kariuki legacy.
In
the wake of that monumental loss of my assassinated father,
JM Kariuki in 1975, it
was Mama Ida Odinga who provided a sanctuary. She took me under her wing,
watching over me with a quiet kindness
that provided stability when my world was fractured.
That act of grace marked
the beginning of my true connection to the Odinga family, long before I
understood the depth of the enduring bond
that would later form between Raila and me.
Before
I ever knew him, I carried a profound fear of Raila. I had only the public
image to go by: the narratives and rumours
that distorted his character and painted him as a dangerous, tribal enemy.
Yet, year after year, when my father’s annual memorial services took place, he never failed
to attend. It was here, away from the political stage that the distorted public
image crumbled. He was warm with a softness that utterly contradicted
the stories I had been told.
I
later came to understand the historical roots of this affinity: the profound,
quiet friendship that existed between my father
and Jaramogi Oginga Odinga.
A book my father dedicated to Jaramogi
was a testament to their shared purpose. Their bond was rooted in a common
ideal — a fair nation where one’s tribe or birthplace did not dictate
justice and opportunity.
The
test of my own calling came in 2008. I had completed my book, I Am My
Father’s Daughter. For the launch, I invited
two key figures: President Mwai Kibaki and Raila, who was then serving as Prime
Minister.
I made a silent vow, a prayer to God: whoever responded
first would be the leader I was meant to serve alongside. As fate would have
it, Raila was the one who replied, and he did so promptly.
Even my
skeptical relatives were genuinely surprised, whispering their
disbelief at how warm, approachable and truly humble he was. My season
had arrived.
In
2012, I joined Raila’s presidential campaign in the field operations team. This
was the year I experienced the depth of his character. He called me
“Rosie”. I saw how he operated daily, meticulously
avoiding any trace of tribal tone, always focused on a national agenda.
The
real challenge, however, came from my own community. The suspicion was
palpable. Some friends ignored me, others grilled me with cold
accusations, treating my decision as a betrayal by a Kikuyu woman.
What they did not know was the sheer naivety with which I entered
that world.
This
was literally my first professional job.
That
same year, Raila demonstrated his unique dedication to correcting historical
wrongs. I approached Prof Anyang’ Nyong’o with a request: please rename
the hospital in Ol Kalou, which my father had built,
in his honour.
The professor not only agreed but promised they would upgrade
the facility. Raila formally executed the renaming in 2012. That day was monumental.
Before the hospital ceremony, Raila came to our family home to pay his
respects.
He
became the first sitting senior government official in decades to lay a wreath
at my father’s grave in Gilgil since his
funeral in March 1975. My father had been forgotten and his sacrifice ignored
by successive administrations.
My
mother Doris Nyambura was overcome with joy. She gave Raila a special,
cherished gift: a traditional stool and my
father’s favourite metallic cup with a glass bottom. My father treasured it
because, upon finishing his drink, he could still see the person opposite him.
In
2013, I joined the Orange Democratic Movement, as a membership director. I was acutely
aware that many questioned his decision to appoint a Kikuyu woman. But his
trust was absolute. He defended and entrusted me immediately.
My
very first assignment was to represent the party at the African Liberal Network
meeting. I was genuinely surprised by the level of respect and deference I
received simply because I represented his
name.
The following year, I decided to run for vice-president of East
Africa for the ALN. When I told Raila, he chuckled and asked if I had campaign
funds. I admitted I had none. His advice was characteristically astute.
With that
encouragement, I applied myself with nothing but faith. As fate would have it,
I won. When I shared the news, he looked at me and said, “Good girl, Rosie.”
He was incredibly fond of me, always calling me Rosie.
I
often wondered if the tenderness in his voice was because I was a namesake
of his own daughter. He would speak to me with a tone that was both
affectionate and firm.
My
late brother, Anthony Kariuki, provided the perfect perspective on his true
power. Whenever I felt despair after a lost
presidential election, Anthony would remind me and ask, “Why are you sad,
yet he leads this country even without a seat?” My brother was right. Raila did
not need a title to hold sway over the nation’s conscience.
In
the party, I witnessed his quiet, powerful philanthropy. A man from Rift Valley
once approached him, desperately seeking assistance for his sick
wife’s fundraiser. As the date approached, the man lost
hope, thinking Raila was too busy.
The day before the event, however, the
man went to the bank and discovered his account held an additional Sh900.000.
Confused, he discovered that the former
ODM leader had deposited the money himself, a gift made without fanfare or
public mention. Such was his philanthropy.
This
was proven again when my own mother, Doris Nyambura, had a serious matter in 2016
that she felt only Raila could resolve. When I took her to him, he listened to
her, grasped the urgency and then called
President Uhuru Kenyatta. Within minutes, the matter was resolved.
He
then passed the phone to my mother so the President could speak to her
directly. The deep respect and care he showed
my mother that day remains an unforgettable lesson in leadership and
human decency.
Something
often overlooked about Raila was his rigorous discipline and his absolute
abhorrence of wastage. Every shilling had to have a clear, demonstrable
purpose. In 2022, during the national delegates conference,
I oversaw logistics.
We were planning for expensive measures like
extra security and busing delegates. He called me and demanded, “Why waste money?”
He believed in moderation and efficiency. The event was a success without the unnecessary
expenditure he had cautioned against.
Raila’s
mind was a living archive. Earlier this year, on the 50th anniversary of my
father’s assassination, I brought him pictures for the mausoleum,
including one I labelled as the “first post-Independence Cabinet”.
He corrected me instantly: “This was not the first Cabinet.” He then
proceeded to school me with a history lesson, recalling the names, regions and
context of the very first eight members of the Cabinet. He inspired
everyone to be patriotic and to understand the rich,
complex history of our nation.
My
last conversation with him was just before I had a medical procedure in June
when he wished me well with genuine
sympathy. When I called last month to update him on my progress, he answered,
“Yes, Rosie,” in that familiar warm voice.
I told him the surgery was
successful and mentioned my mother wished
to see him. He regretfully said he had been given medication and needed
a few days’ rest. I planned to reach out later this month to allow him to rest.
It was never to be.
While
many people called him Baba, and others Jakom or Tinga, Wafule Buke and I had
our own way of honouring him. Buke held my hand when I first joined
politics and guided me through those early, complex days. He taught me a
different name for Raila, one that reflected the respect and admiration
we quietly held for him.
Together,
we called him Kabaka, after the king of the Baganda Kingdom, and Buke would sometimes
jokingly refer to him as the Pope because of the power he wielded. But on many occasions
he was simply Mzee to us, out of deep respect we held for him.
Raila
entrusted me with my final official assignment by nominating me to serve as county
executive for inclusivity, public
participation and customer service in Nairobi. He believed in my ability
to lead, and that is a responsibility I carry forward with pride.
I owe it to
my late father, to Raila, and most importantly
to myself to build that legacy, serving with the same dedication, selflessness
and vision for our nation that he embodied. Until we meet again, Kwaheri
to my mentor, my friend and the king whose heart knew no tribe.
The writer is county executive for inclusivity, public participation and customer service in Nairobi