#TukoKadi,
#RegisterNaMbogi are among current messages urging newly eligible voters to
register for the upcoming general election next year.
How this message is
supposed to reach the majority of voters, regardless of age, urban or rural,
social class and education level is a matter requiring serious discussion, and
hopefully, an urgent change in messaging.
In Kenyan sheng,
“mbogi” simply refers to a group, crew, or squad of people, usually friends or
peers who share a common bond, hang out together, or identify with a certain
lifestyle or neighbourhood. It is a beautiful term that kind of carries a sense
of belonging and identity, especially among youth. For example, saying “mbogi
yangu” means “my crew” or “my people.”
This term, however, is mainly known by
very few, mainly Gen Z and Alpha youth, from certain social societies among
Nairobi’s middle to lower income groups. So #RegisterNaMbogi is a creative
initiative by Independent Electoral and Boundaries Commission, calling on youth
peers and friends to register.
As Kenya undertakes
the ongoing Enhanced Continuous Voter Registration, led by the IEBC, the urgency of building an
inclusive voter register cannot be overstated. Launched on March 30 and running
for 30 days, the exercise targets at least 2.5 million new voters across the
country. While early figures show encouraging turnout, a critical gap exists,
not just in participation, but in how voter registration is communicated to the
public.
For years, civic
messaging in Kenya has largely focused on youth, particularly, currently the
Gen Z faction of the youth and first-time voters. This is understandable.
Kenya
has a youthful population, and millions are newly eligible to vote. However,
this narrow focus overlooks other critical demographics: middle-aged citizens
who may have disengaged from politics; youth from social strata who do not
understand deep sheng; older voters who need that phone call to act
and need assistance with registration, and marginalised groups that are
structurally excluded.
Recent efforts by
the the electoral commission have emphasised inclusivity, calling
on leaders and stakeholders to mobilise communities at the grassroots level and
ensure “no eligible voter is left behind.”
This should then
inform IEBC’s awareness efforts to ensure proper communication such that no
voter regardless is left behind through use of common words known by the wider
population across the country.
First,
communication should strive to address the voter apathy we have had over the
years across all age groups. Many Kenyans, not just the youth, feel
disillusioned by unmet political promises, electoral disputes, economic
inequalities and governance challenges. Without first rebuilding trust in the electoral agency to deliver the choice of the people, voter registration may not be as
high as expected.
Second, messaging
must be localised and practical. While registration centres have been
decentralised to wards, Huduma centres and institutions, not all citizens understand that they can
register anywhere and choose their preferred polling station. Clear, simple and
multilingual communication using English, Kiswahili and local tribal languages
through radio, community leaders and religious institutions can bridge this
gap.
Third, it is
necessary to reframe voter registration as a lifelong civic responsibility, not
a one-time rite of passage for young people. Democracy is sustained not just by
new voters, but by consistent participation across generations, who then carry
on the civic responsibility to their descendants.
Forth, using
popular musicians to deliver voter registration messages through songs can
powerfully mobilise citizens, and inspire diverse audiences to participate in
democracy.
Finally,
storytelling through the messaging just has to evolve to everyday issues such
as cost of living, education, healthcare among other issues. Kenyans need see
themselves in the democratic process, and not popular words that will only
communicate to a few from a certain social group.
Expanding awareness
beyond youth is necessary. Because democracy, at its core, belongs to everyone.